Displaying 141 - 150 of 258.
Amr Khaled has appeared again in the field of da´wa, although the ministry of Awqaf declared that he is not qualified and does not have a permit to work as a da´iya. He chose a number of public mosques and other mosques under construction to restart his activities. The article gives the opinions of...
The US accused the Azhar University of teaching students by using a strict approach that leads to extremist thinking and to the establishment of terrorism. That was why the US asked the Islamic countries to reconsider the approaches they take in religious education. The article gives the comment of...
A female Muslim dā‘īya has said in an interview that women should not wear make-up or perfume except inside their homes with their husbands.
Professor of Literature, Dr. Ahmad ‘Abd al-Hayy, criticizes the use of microphones and amplifiers by many mosque imāms during Friday sermons and loud prayers.
Qutb’s ideology was the driving force for many Islamic groups, some of whom, such as al-Takfīr Wa al-Hijra, have gone to extremes.
Nabīl Zakī believes that Egypt is now at a crossroads between a religious and a civil state.
Dr. ‘Ammār ‘Alī Hasan argues that Muslim dā‘iyas, often seen on satellite television channels, are increasingly seen in the West as representatives of true Islam, and that they must address important issues facing Muslims.
The topic of the Friday prayer speech can be either determined by the state or left to the imāms of the mosques. The author outlines some of the positive and negative aspects of each system.
Mulhim al-‘Isawī examines the phenomenon of modern Islamic preachers whom, he states, can be paid to give private religion lessons, or to lead prayers in customers’ houses.
Reform of Islamic thought has been a topic for discussion ever since it the idea was initiated by Shaykh Muhammad ‘Abduh and Shaykh Jamāl al-Dīn al-Afghānī back in the 19th century.

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