Displaying 21 - 30 of 57.
According to Mustafá Rajab, Jamā‘ah Islamīyah has tried to change its radical position to more a social and democratic one. It has issued books and statements portraying its new philosophy, which is considered to be repentant for everything it has done in terms of violence against the...
Al-Qāhirah publishes the interrogation report of Ayman al-Zawāhrī, Usāmah Bin Lādin’s right-hand man, and suspect no. 113 in the jihād organization case, who planned and carried out the assassination of al- Sādāt in October 1981.
The author responds to comments received about his earlier writings in this series and ponders the necessity of truthfulness, using an old, unpublished letter of current Pope Shenouda.
The author publishes a series of articles containing the original texts from the 1981 investigations with Ayman al-Zawāhrī, al-Qā‘idah’s second -in-command, on charges of involvement in the assassination of President Anwar al-Sadāt.
In a recent statement, Jamā‘ah al-Islāmīyah regretted that it planed and carried out the assassination of late president al-Sādāt.
‘Ādil Hammūda warns against trusting repentant Islamic terrorist groups. These groups are a “danger lurking in the dark,” awaiting the opportunity to attack Egypt’s security and stability, he says.
Muntasir al-Ziyāt discusses the events and political context preceding the assassination of al-Sadāt and describes the motives of the perpetrator, Khālid Ahmad Shawqī al- ‘Islāmboulī.
The author refutes claims made by figures in the outlawed Muslim Brotherhood group that Egyptian novelist Najīb Mahfūz has come from under the group’s cloak, arguing that Mahfūz’s relations with the Brotherhood have never been good as they claim.
70 fanatics in Alexandria were arrested on suspicions of belonging to al-Qā‘idah. The Islamic group claims that they are innocent of the attempt to assassinate the author Nagīb Mahfūz.
Bin Laden and his terrorist followers, who escaped from Egypt, imagined that Egypt could be a stage for their malicious operations. Their first target was to strike the symbols of the state, the cultured and the intellectuals, and to create a moral dread within Egyptians. Their second target was...

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