Displaying 91 - 100 of 187.
Rejecting the blame usually assigned to the Coptic Orthodox Church for its unjustifiable strictness concerning divorce, Anba Bulā stated that no one possesses the right or ability to change Biblical texts and commands; Christ set solid principles that bespeak equality between men and women in this...
This case unveils the scandalous practices of some Coptic clergy who exploit their positions and join divorced Copts in marriages that go against Christian law.
The Coptic Orthodox Church expressed its displeasure with the Personal Status Law of 1955 pertaining to the application of Islamic sharīca on Coptic marriages in case either spouse change his/her denomination or converted to Islam.
After the death of Jamāl ‘Abd al-Nāsir, Sadat had to create religious groups that could counter balance the influence of the Nasserites in the streets and universities.
The author had criticized in a previous article the Church that has been newly established under US registration. The church, under the leadership of Andarāwus ‘Azīz, is dedicated to solving the problem of Copts unable to get divorce or remarry because of the Orthodox Church’s inflexible position...
Around 4% of recent Coptic marriages have been deemed illegal. This high percentage is threatening the institution of marriage within the Church. The Church does not recognize these marriages either legally or spiritually.
This article is a message refuting what ‘Ādil Najīb Rizq published in the same newspaper on July 11, 2005. Father Andrāwus ‘Azīz says that ‘Ādil Najīb Rizq based his article on a bundle of lies and slander about Father Andrāwus ‘Azīz, and that the intervention of the law is necessary.
Andarawus ‘Azīz, supposedly a priest, was proved to have been violating the Bible as he explained the sacrament of matrimony in his own way in a bid to attract more supporters for the illegal marriage ceremonies he and his likes are holding.
Thousands of problems are being sent to Pope Shenouda’s office since June 1993, when he issued a law forbidding the marriage of a woman to her brother-in-law and the man to his sister-in-law after their husband and wife’s deaths….
The marriage of Copts needs nobody’s permission, not even that of the Pope Shenouda. If there are arguments opposed to marriage, then it is the couple’s choice and the Church’s role should be restricted to holding the wedding ceremony and blessing this choice.

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