Displaying 31 - 40 of 188.
Al-Bannā supports Dr Zaynab Radwān’s calls for equality between men and women in testimony and for non-Muslims wives to inherit from their Muslim husbands.
The author criticizes the prominent Muslim dā‘iyah Shaykh Khālid al-Jindī for his statement against Islamic thinker Jamāl al-Bannā in which al-Jindī said that he would have killed al-Bannā had he graduated from the Azhar.
In an interview with Mahmūd ‘Īsá, Muslim thinker Jamāl al-Bannā elaborates on many of his controversial stances and honors the Qur’ān as the only authentic point of reference for Muslims. He also declares that the divine influence of the Qur’ān is not in the human interpretation of the Qur’ānic...
On a program screened on Egyptian TV, Shaykh Khālid al-Jindī has threatened to slaughter the author for opposing his controversial fatwás.
The following issue of AWR presents a number of articles on the recent disputes around the monastery of Abū Fānā, Upper Egypt, including AWR interviews with governor Ahmed Dia el-Din, father Dumadios from the Monastery of Abu Fana, the head of the Arab Bani Khaled tribe, two prominent shaykhs, four...
Lawyer Nabīh al-Wahsh calls for an urgent trial against Muslim thinker Jamāl al-Bannā. He filed a claim to the attorney general and called into question al-Bannā’s mental state.
Dr. Muntasir tackles the launch of Khalīd al-Jindy as the formal dā‘iyah of the state through the famous TV program al-Bit Bītak [Feel free] and criticizes him for his statement about Jamāl al-Bannā and defends the latter as a part of his rejection to denying the other’s right to have different...
Al-Bannā continues to refute the argument that Islam abrogates earlier religions, and refutes the possible “specious arguments” that could be used against his own assertions.
The article talks about whether the banned Muslim Brotherhood group could be seen as a real political alternative for the future or just an opposition group that lacks sufficient skills and awareness to govern.
Jamāl al-Bannā believes that conflicts among religions are not due to differences in religions but rather to religious institutions misusing religions.

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