Displaying 61 - 70 of 228.
This article suggests that clinging to Islām is the solution to all our problems and that the U.S. and Israel are fighting Islamic movements under the cloak of their war on terrorism.
Jihād’s leadership is reconsidering, with some reservation, their ideology of violence. Changes are being discussed among the group members. A final first draft will soon be issued.
The author expresses his view about the media during Ramadān. He says that television must concern itself more with religious and moral programs and series that present Islamic history, rather than trivial series and shows which keep the audience away from moral and spiritual values.
This article says that the agreement reached between Sāmih ‘āshūr’s supporters and the Muslim Brotherhood is only temporary, because the Brotherhood is unable to manage the bloc by itself.
This article describes how political Islam is trying to move forward from its violent past and look like a civilized movement in Egyptian society.
Muntasir al-Ziyāt discusses the events and political context preceding the assassination of al-Sadāt and describes the motives of the perpetrator, Khālid Ahmad Shawqī al- ‘Islāmboulī.
In a statement published yesterday on al-Jamā‘ah al- Islāmīyah’s website, the group denied any links to al-Qā‘idah¸ indicating that Dr. Ayman al-Zawāhirī’s recent videotaped message about the alleged union between some members of the group and al-Qā‘idah "contradicts reality."
Muntasir al-Zayyāt, head of the Freedoms Committee at the Bar Association, analyzes the latest video tape sent by Ayman al-Zawāhirī where he encourages the Islamic resistance in Lebanon. He also touches on the latest developments in the Middle East.
Sources within the "banned" Jihād group have recently revealed that the group is currently considering a non-violence initiative, in response to repeated calls from former leaders of the group to reject violence, Ahmad Imbābī writes. Unlike al-Jamā‘ah al -Islāmīya, the Jihād group has no "...
In this article the author quotes Muftī ‘Alī Jum‘a and his views that Egypt is a liberal state, not a religious one.

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