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An interview conducted by Cornelis Hulsman and Father Joannis from the Coptic Orthodox Church
Intercultural and interreligious dialogue brought Cornelis Hulsman from a conservative Christian Reformed bubble in the Netherlands to a deeply ecumenical attitude, refraining from absolutist statements about faith since any religion is the outcome of a human search for meaning in life.
This text about Dutch Arabist and scholar of Islam Prof. Dr. Johannes (Hans) G. Jansen (1942-2015) is based on Cornelis Hulsman’s personal experiences with Prof.
 The purpose of this study is to present the most accurate data on the statistics of Christians in Egypt.
I think that not even an obstinate person can deny that the June 30 revolution has provided the citizen with many citizenship rights. Since the first day of President ʿAbd al-Fattāḥ al-Sīsī’s term in office, all his orientations have been in favor of supporting all elements of restoring the quality...
Last November, an Egyptian court sentenced lawyer and intellectual Aḥmad ʿAbduh Māhir to five years in prison for “contempt of religion” because of his book The Nation’s Misguidance in the Jurisprudence of the Imams, which criticized religious heritage.  The court concluded that the book violated...
“I have an Islamic library rarely had by even a Muslim shaykh to the point that I buy modern books of tafsīr (exegesis), including those of al-Shaʿrāwī.” Pope Shinūda III, 117th Patriarch of the Coptic Orthodox Church, was famous for this response when asked a Muslim him about the claims of the...
Prof. Dr. Hudā Ghagab ʿAwaḍ, is processor of political science at Misr International University, is secretary-general of the Centre for Arab-West Understanding since May 23, 2012, board member of CEOSS and is an active member of the Egyptian Council for Human Rights. Dr. Hudā met on May 10, 2022,...
Coptic emigration has gone through numerous stages for different reasons. “Coptic diaspora” (aqbāṭ al-mahjar) mainly refers to Coptic immigration to European countries, the US, and Australia. Waves of migration to these countries began in the early 1960s, and it was a common for Egyptian citizens...
Why do we often talk about Copts and the 1952 Revolution? Was the revolution at that time against the Copts as a religious sect, as if we still lived in the Ottoman confessional system? Was the revolution against the interests of the feudal and capitalist class of the Copts alone?  Do we measure...

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