Displaying 161 - 170 of 370.
Sa‘d al-Dīn Ibrāhīm tells how Western interest in Egypt has shifted to social and religious issues.
The author reviews the opinions of Muslim scholars about the issue of recognizing Egyptians of Bahā’ī faith in official documents like identity cards as well as questions about marriage with Bahā’īs.
Scholars inside the Azhar are split over a project proposed by a businessman to have a stock exchange dealing in currency, a system of economic activity that is new in Egypt and Arab and Islamic countries, amidst arguments as to whether the proposal runs counter to the sharī‘a.
Despite the considerable number of fatwas allowing bank dealings, some Muslims argue that bank interest is an adjusted form of usury [Reviewer: Ribā], which Islam regards as a major sin.
Although the fatwa of Dr. Ali Jum‘a permits non-Muslim mothers to get custody of their Muslim children regardless of their age, many jurists refuse to allow children over the age of seven to remain with their mothers.
A recent Administrative Judicial Court ruling allowing Egyptian Bahā’īs to have their religion recognized on official documents and the issue of Bahā’ī marriage have been a subject of heated debate in the Egyptian press.
The three-page article deals with a conference on the problems faced by Egyptian youths, such as unemployment, poor economic conditions, low income and their involvement in unacceptable conduct, like ‘Urfī marriages, drugs, cyber-chatting or pornography.
The article praises a court ruling repealing a previous ruling that gave Egypt’s nearly 1000 Bahā’īs the right to have their faith registered in official documents, with opinions by intellectuals that Bahā’ism is not a religion and that the only religions recognized in Egypt are the divine...
The muftī of the republic, Dr. ‘Alī Jum‘a, has given the Egyptian ministry of interior the green light to kill terror suspects, describing them as “scum,” in a language that is unbecoming to a religious scholar, Ibtisām Tha‘lab writes.
The author, a member of the Azhar’s Islamic Research Academy, affirms that Islam does not accept the ‘Urfī marriage because it is not registered and consequently would cause the rights of either party of the ‘Urfī couple to be lost, since the courts of law acknowledge only marriage contracts...

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