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The article represents different opinions of many youth who have lost their confidence in men of religion because they believe that the new Fatwás issued by these men only serve politics.
The article is about religious Fatāwá [religious rulings] and the need for scientific integrity in mentioning evidences that supports or contradicts Fatāwá given by Muslim clerics.
The fatwa of Sheikh Nabawi El-Eish about the Iraqi Transitional Ruling Council did not only cause embarrassment for the Azhar but it also showed how divided the Azhar is. The Sheikh of the Azhar rejected the fatwa and said that Egyptian religious scholars are not allowed to give fatwas concerning a...
Some papers claimed that the Shaykh of the Azhar refused to extend the period in office of Dr. Nasser Farid Wassel as a Muftī for Egypt and appointed instead of him Dr. Ahmad El-Tayyeb because the former Muftī issued many Fatāwá that corticated his Fatāwá. Other papers shed light on the...
Jihān Maḥmūd criticizes Dr. ‘Abd al-Mahdī ‘Abd al-Qādir, a professor of the Science of Ḥadīth at the Azhar University, for issuing a Fatwá, which she says permits Muslim women to date men for money.
In an attempt to stop the deluge of Fatwás, that are issued by unqualified Muslim clerics on satellite channels, the Azhar’s Islamic Research Academy recently announced itself and Dār al-Iftā’ as the only authorities responsible for issuing official Fatwás in Egypt.
Although Anwar al-Sādāt stated that there should be “no religion in politics,” he called himself the “believer president,”introduced the second article in the Constitution and surpassed all his predecessors in playing with the religious card.
Who has the right to issue a Fatwá?
The article talks about the chaos of Fatwás being issued on TV by a number of unofficial Muftīs. It also mentions the statement of the Islamic Research Academy regarding these Fatwás which marks the end of the satellite Fatwás.
Islamic scholars support a suggestion to issue licenses for issuing religious Fatwás.

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