Displaying 31 - 40 of 108.
For the third week in a row, Wafā’ Costantine still dominates the scene in Egypt. Her story has become a burning issue, even more compelling than the Palestinian issue. [Editor: for a background of this issue see AWR, 2004, week 51, art. 13]
The Abū al-Matāmīr tensions triggered a full-page article in Sawt al-Ummah newspaper claiming that Israel wants to declare a Coptic state in Upper Egypt or Hurghada. Other discussions followed the tensions, some of them very emotional.
This special report provides information about the developments of Wafaa Costantine’s conversion according to news Egyptian newspapers published about her in chronological order
In early December 2004, a small number of Copts from the northern Egyptian governorate of al-Beheira gathered at 7.00 p.m. outside the Saint Mark Cathedral in the Cairo district of al-Abbassiya to call on Pope Shenouda III to bring them back the allegedly kidnapped wife of Father Youssef Moawad.
On December 6, four newspapers reported about the rally of dozes of Coptic youth at the St. Mark Cathedral in protest of what they called ?the absence of a Coptic priest’s wife? who was forced to convert Islām. Wafaa Costantine, the wife, belongs to the town of Abū al-Matameer in the Delta...
Muhammad al- Shāfi‘ī interviews Dr. Ahmad Duwīdār, Imām of the Manhattan mosque, to discuss the obligations of Muslims living in exile.
The transcript of an interview conducted by Cornelis Hulsman with Kamāl Zākhir Mūsá, in which Mūsá provides a background of his work and publications. Mūsá further describes his own experiences and confrontations with the Coptic Orthodox Church in Egypt.
The court session of the lawsuit initiated by Shaykh Yūsuf al-Badrī was postponed until 16 of January, 2007. On the same date, a session will be held to discuss a lawsuit promoting a new Christian denomination.
Michael ‘Ādil looks back on the main events of the year for the Coptic Orthodox Church.
The exact whereabouts of Wafā’ Costantine, the priest’s wife who allegedly converted to Islam one and a half years ago, is still unknown, Fādī Habashī writes.

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