Date of source: Sunday, February 21, 2010
Khalīl continues highlighting a piece of research entitled “Education and Citizenship” which was presented at the second Conference for Egyptians Against Discrimination.
Date of source: Saturday, January 2, 2010
Usāmah Haykal comments on Dr. Yūsuf Butrus Ghālī’s insulting religion in parliament.
Date of source: Tuesday, February 16, 2010
Rev. Andrea Zakī writes about social unity and how to face sectarian tension.
Date of source: Wednesday, February 17, 2010
The fortieth day mass was held in the monastery of Saint Badābā in Qena in the presence of political and Muslim and Christian leaders. MPs, however, were not present at the memorial service.
Date of source: Sunday, January 31, 2010
This article describes the four young Coptic men who died trying to save a Muslim sanitary worker from suffocating in a drainage pit. Although the worker cried out for help after beginning to asphyxiate from the toxic gas, his manager and other workers would not commence a rescue for fear of...
Date of source: Sunday, January 24, 2010
This article deals with the multiple examples of Christian harassment by Muslims in Egypt, as well as in Malaysia. The incidents of Nag Hammadi in 2009, and the murder of 21 Copts in the village of el-Kusheh in 2000 are compared. However, the attack in Nag Hammadi is different than others because...
Date of source: Sunday, January 24, 2010
This article outlines 3 reasons why it is difficult to include Coptic Christians fully into the Egyptian political system. The first is the fact that there is little political participation by Copts within the government. There are seats reserved for women within the parliament, but this same...
Date of source: Saturday, January 23, 2010
The author reflects on the weekly sermon of Father Makārī Yūnān and his support to victims of Naj‘ Hammādī.
Date of source: Wednesday, January 20, 2010
Sectarian violence kills 192 people in Nigeria.
Date of source: Wednesday, January 20, 2010
MP ‘Abd al-Raīm al-Ghūl asks Copts to stop calling for things that are difficult to achieve.