Displaying 41 - 50 of 162.
Father 'Abd al-Masīh and Salīb Mattá Sawīris, member of the Coptic Orthodox Community Council, states that Copts are not revolutionist. However their stance on the July Revolution is difficult to understand. Most Coptic thinkers and writers and even ordinary Copts carry hostile feelings towards the...
Some Coptic voices argue that citizenship and national unity have deteriorated since the 1952 Revolution. They state that Copts participated effectively in political life before the revolution and that they were elected by Muslims and reached leading positions. It is only after the revolution that...
This article reviews a book concerning the Egyptian national identity in recent history, especially focusing on the impact of religion.
This article deals with how some Coptic Christians perceive the July Revolution. Some see that that the changes made were against the Christians, while others do not see this connection.
This article by Watani gives a brief overview of the new book by Talaat Radwan entitled "Egyptian Culture and Religious Fundamentalism before and after July 1952."
The article deals with decision of the Administrative Court refusal to allow Jehovah's Witnesses from practicing their rituals in Egypt.
Al-Wafd interviews Bahyy al-Dīn Hasan, human rights activist, asking about reasons and solutions for fitnah in Egypt. 
The author tracks the status of the Copts over the course of time from the 1952 Revolution till nowadays confirming the days of al-Wafd to be the best for Copts.
Mamdūh Ramzī, in this interview with al-Wafd, talks about his request to form a committee for Christian law to represent the Copts in the Syndicate of Lawyers. In addition, he describes the Muslim-Christian relationship as fragile and fake.
Al-Dustūr gives an overview of the relationship between the pope and the president in Egypt in the last 50 years.

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