Displaying 651 - 660 of 719.
For three consecutive issues, Rose al-Youssef devoted a special file for comments on the Egyptian identity under a general title ?Egypt is First and Before All.? Part of the file is three interviews with poet and writer Ahmed Abdel-Mo’ti Hegazi. Among his comments on the effects of Arab nationalism...
The symposium held by the Orthodox Church’s Diocese of Youth experienced disagreements between participants over the lack of Coptic participation in political life.
‘Ādil Jindī sheds light on Egyptian statesmen’s ‘perplexing’ statements concerning the second article of the Egyptian Constitution, which designates the principles of the Islamic Sharī‘ah as the main source of legislation. The author discusses the impact of this article on the political situation...
Majdī Khalīl highlights the absolute importance of the concept of citizenship for Copts, believing that Copts should focus their attention on having their citizenship rights granted to them. He poses a number of suggestions on how to activate the Copts’ role in the Egyptian socio-political spectrum...
Y?suf Sidhum welcomes the new year and hopes to see a positive change in Egypt. He highlights the positive economic development, and recalls negative incidents from 2006
The article discusses the conference of ’The Minority in the Middle East’ headed by the Chief of the emigrated Copts, cĀdil Abādīr. The conference is mainly about minorities’ rights in the Middle East.
The article discusses Yūsuf Sidhum’s recent speech at Claremont Graduate University in California, and highlights Sidhum’s expectations for the reform that is anticipated in Egypt, and the problems that are yet to overcome.
A Shaykh who enjoys considerable public support declares that a woman is a dwarf that must be under the authority of a man, and thanks God for blind men having been saved from the fatal sedition of women.
Europe’s rejection to Turkey’s entry into the European Union because of its Islamic values.
The author criticises the fatwa declaring Dr. Hassan Hanafy to be an apostate and explains how Dr. Hanafy’s work was taken out of context, and twisted to imply that he opposed Islam.

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