Displaying 101 - 110 of 290.
As‘ad compares Bīshūy’s comments about Egypt being originally Coptic to Zionism, and his comments about the Qur'ān’s distortion to the American Pastor’s mass Qur'ān burning. He says that Bīshūy’s comments are not only offensive to Muslims, but to anyone who believes in freedom of religious belief....
During a lecture in Faiyum, Bishop Bīshūy denied making offensive comments about the Qur'ān and expressed his support of the Islamic Research Academy’s call to ban defaming religions. Protestant leader, Jamāl As‘ad, says he considers Bīshūy’s latest comments a “convincing” apology, yet urges him to...
A campaign improving Bīshūy’s public image started yesterday with a television program presented by Bishop Armiyā on the Church’s Aghābī Satellite Channel. The program received phone calls from various Bishops all claiming Bīshūy to be misquoted and that he meant no disrespect to the Qur'ān. Kamāl...
The article asks religious figures and thinkers who might be behind the demonstrations against Pope Shenouda III and whether it is a coincidence that these demonstrations are happening right before the parliamentary elections. Mukhtār Nūh blamed chaos, Kamāl Habīb blamed Salafīs and Shaykh Usāmah...
Various Coptic thinkers expressed their support for the joint statement issued yesterday by the Church and the Azhar. The statement opposes Fitnah Al-Tā’ifīyah and stresses the importance of national unity. Kamāl Zākhir Mūsá said the statement envisions both organizations returning to their...
This article highlights a symposium at the Yūnān Labīb Center for Historical Studies, discussing the unified personal status law for non-Muslims.
Coptic thinker Dr. Rafik Habeeb says the reason the Grand Sheikh of Al-Azhar isn't as influential with Muslims as Pope Shenouda III is with Copts is that unlike the Al-Azhar, the Church is financially and administratively independent of state. The Church's strength also draws from the fact that it...
As‘ad comments on the political role of Pope Shenouda and the Church, and how this relationship affects principles of citizenship.
This article is a review of the life and work of Watani’s founder, Antoun Sidhom.
Moná Abū Sakīn criticizes expatriate Coptic activist Morris Sādiq, in particular for his stance on the issue of Israel and Palestine.

Pages

Subscribe to