Displaying 61 - 70 of 381.
Secretary-General of the Islamic Research Academy, Dr. Naẓīr ʿAyyād, chaired the 3rd session of AlBaraka Forum for Islamic Economy during its 44th edition, held in the Saudi city of Medina under the title ‘Maqāṣid al-Sharīʿa: The Governing Framework of Islamic Economics.’
Dr. Saʿd al-Dīn al-Hilālī, a renowned professor of comparative fiqh (jurisprudence) at al-Azhar University, emphasized the need for a religious discourse that fosters unity and avoids divisive tendencies, adding that fatwās represent the convictions of those issuing them, and are therefore not...
Veteran journalist, Ibrāhīm ʿĪsā, highlighted the pressing need for Egyptians to prioritize the preservation of rational thinking, which he said is a fundamental objective of Islamic sharīʿa.
Grand Muftī of Egypt, Dr. Shawqī ʿAllām, expounded on five important fatwās (religious edicts) during his weekly appearance on the show Naẓra (Vision) on the Ṣadā al-Balad TV station with talk show host, Ḥamdī Rizq.
During a meeting  to discuss cooperation with the Brazilian ambassador, Paulino Franco de Carvalho Neto, the Grand Imām of al-Azhar, Dr. Aḥmad al-Ṭayyīb, emphasized that al-Azhar’s mission is to promote peace globally, as he considered all al-Azhar students and graduates as “envoys of peace” in...
Dr. Muḥammad al-Khalāylah, Jordanian Minister of Awqāf, Islamic Affairs, and Holy Places, said that amity in Jordan is a practical reality that the citizens – both Muslims and Christians – are experiencing in a landmark manner.
A dilemma that involves the issue of many injustices related to Christians’ personal status has been dominating the question of inheritance for Christians in most, if not all, Arab countries. However, Jordan has courageously approached this thorny affair, and come up with a solution that might...
A cleric of the Egyptian Ministry of Awqāf (religious endowments) said the Islamic sharīʿa (law) aims to preserve religion, soul, progeny, money, and mind, noting that all rules of the sharīʿa revolve around maintaining these objectives.
Secretary-General of the Islamic Research Academy, Dr. Naẓīr ʿAyyād, said that Islamic scholarly science was founded through communication between the Islamic sharīʿa and the understanding of reality, which includes theology, Ṣūfīsm, and logic as theories that embody this understanding.
Islamic preacher, ʿEṣām al-Rūbī, affirmed that all the personal status laws in Egypt are 100% based on the provisions of the Islamic sharīʿa, adding that the law on khulʿ was mentioned in the Holy Qurʾān.  

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