Displaying 171 - 180 of 364.
The author believes that Christian students should be allowed to enroll in the non-theological schools of the Azhar University but does not support the idea of a Coptic university.
A young female journalist called Fātimah al-Zahrā’ Muhammad had a strange experience in the house of the controversial preacher Shaykh Yūsuf al-Badrī.
The author attacks the Qur’ānists and supports the decision of the Egyptian judiciary and the Ministry of Interior that does not recognize the Bahā’ī faith.
Sāmih Fawzī discusses Egypt’s emigration problem, the need for greater transparency and Coptic expatriates. He also calls on Christians to be active players in Egyptian society andbelieves that in the modern age socio-economic factors are more of a uniting force than religion.
In his speech for the launch of the ENAWU network, Prince Hassan bin Talal discusses the need to develop global commons and to promote citizenship for all. He further explains the need to advance one ethical standard for all and the importance of dialogue between different cultures.
Great uproar was created following the publication and circulation of a photo of the Grand Imām of the Azhar Muhammad Sayyid Tantāwī shaking hands with Shimon Peres in the Conference for inter religious dialogue that was held at the UN in New York.
The author stresses that no crisis would affect the strong ties between Egypt and any of its sister-countries, especially Saudi Arabia, expressing his sorrow with some of the trials which aim at undermining these ties and planting hatred in the hearts of the Egyptians toward Arabs. He further...
Following a response from Dr. Hans Jansen which outlined the books that state that Sūrah 2:256 is abrogated, Hulsman and Dukhān investigated the issue further and researched the viewpoints of number of prominent Islamic websites as well as the opinion of Dr. ‘Abd Al-Mu‘ti Bayyūmī.
Dr. Hassan Wagieh from the Azhar University stresses that Sūrah 2:256 is not abrogated or canceled by other verses.
Drs. Hulsman comments on a frequently referenced Qur’ānic verse that comments on compulsion in religion, and the misinterpretation that frequently accompanies the verse.

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