Date of source: Wednesday, January 23, 2008
Shaykh Muhammad Sayyid Tantāwī, the grand imām of the Azhar, works hard to gain the regime’s appreciation and incurs many Azhar scholars and shaykh’s enmity because of his stances toward different issues.
Date of source: Sunday, January 13, 2008
The Administrative Judicial Court has rejected 105 out of the 400 lawsuits presented by converts who want to officially re-embrace Christianity.
Date of source: Sunday, January 7, 2007
Hānī Labīb suggests a number of measures by which a convert from one religion to another could be accepted in society.
Date of source: Wednesday, January 9, 2008
‘Isām al-‘Iryān: the Muslim Brotherhood believe in the Constitution although they have certain reservations and consider themselves an innovative religious trend.
Date of source: Sunday, December 23, 2007
The author shows three conversations he had during his short visit to Egypt, by which he believes that there is a hope for better future for Egyptians.
Date of source: Tuesday, February 26, 2008
The following article presents a response to Majdī Khalīl’s article [art. 26 in this issue].
Date of source: Friday, December 21, 2007
The authors discuss the issue of unifying the Adhān, whether it is a legitimate step or it contradicts Islamic Sharī‘ah. They quote the opinions of Muslim scholars on the issue.
Date of source: Saturday, January 6, 2007
A woman appeals against a ruling that has sent her into prison for three years on charges of corrupting her identity card to change religion entry form Islam to Christianity, although she has never had an identity card.
Date of source: Thursday, January 3, 2008
The author, Dr. Ibrāhīm al-Sāyh, comments on an official complaint submitted by the renowned Muslim scholar Dr. Zaghlūl al-Najjār against a Christian organization, accusing it of performing missionary activities in Cairo.
Date of source: Tuesday, December 18, 2007
The Egyptian press analyzes the various repercussions of the declared introspections of the Jihād Group. Political observers and specialists in political Islam differ in their evaluation of these introspections.