Displaying 21 - 30 of 212.
More repercussions to the introspections of the Jihād Organization that were proposed by the group’s ideologue, Dr. Sayyid Imām.
Midḥat Bishāy criticizes Charles Fū’ād al- Mirsī and other Coptic authors such as Majdī Khalīl for portraying the work of the ’group’ of activists as a new Coptic movement, and also for calling some of them ’Coptic leaders in countries of immigration.’
Angry reactions continue to be heard in intellectual circles regarding press freedom. The developments in the crisis of the 80-lash Fatwá issued by the grand imām of the Azhar, calls to abolish imprisonment in publishing-related cases, and the future of press in Egypt are the main subjects...
Samīr Marqus presented hints of the life and achievements of the great Coptic thinker William Sulaymān Qilādah in the field of Egyptian nationalism movement.
The author, Dr. Rif‘at al-Sa‘īd, refused to identify the supporters of political-Islam neither as fundamentalists nor Islamists. He preferred to call them “the Islamized” instead.
The article considers the role of Copts in politics and parliament. He questions why so few Copts ever attain political appointments, and presents the viewpoints of those who believe the Copts already play an adequate role in parliament, and those who believe that further involvement is necessary.
The author talks about the Muslim Brotherhood and their ideology as an example of the so-called ’Islamized Terrorism’ which is based on a deliberate confusion between Islam and political interests.
The author discusses the “much-need” unified law for building houses of worship and the difficulties that it is facing in parliament. He highlights some human rights organization’s agenda for the law.
Terrorists believe that the establishment of a religious state is a religious requirement that should be imposed by force.
Dr. Rif‘at al-Sa‘īd presents an overview of the emergence of violence in the ideologies of the Muslim Brotherhood and the Islamic groups that followed it, believing that religious slogans were used as a cover to justify the use of violence against society.

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