Displaying 1 - 7 of 7.
Jamāl al-Bannā is a household name in Egypt, where he is famous both in his own right, as a prominent and sometimes controversial Muslim intellectual and writer, and because of his brother Hass
Last week’s Egyptian press tended to reflect on the reasons behind and potential consequences of the eye-catching phenomenon of Niqāb-clad women prevailing in all classes of society.
Muhammad Sayyed al-Ashmawi wrote a book titled "The Reality of Ḥijāb and the Pretext of the Ḥadīth.? He wrote that the way a person dresses is a life-affair [an issue of a personal choice] and has nothing to do with religion and that wearing a higab is not a conclusive religious ordinance....
The author gives evidences to prove that the Ḥijāb is never meant as a headscarf in the Holy Qur’ān, believing that it cannot be a religious Farīdah.
Exchanging greetings between men and women is allowed in Islām, Shaykh al- Qaradāwī states, indicating that the voice of a woman is not cawrah. The wives of the prophet, with all the constraints imposed on them, were permitted to talk to men and to respond to their questions from behind a curtain...
A number of Muslim scholars have urged the Azhar’ s Islamic Research Academy to refute the recent controversial fatwas of the Sudanese spiritual leader, Dr. Hasan al- Turābī.
Dr. Abdel Azeem Al-Mat’ani rejects the opinions Khalil Abdel Kareem as expressed in his book “Al-Nass Al-Mu’assis Wa Mujtama’u.” Abdel-Kareem believes that the Qur’an is an earthly made and not a heavenly revealed book and that its verses came up either to justify the mistakes of the Prophet and...
Subscribe to