Displaying 1 - 10 of 32.
ʿIṣām al-ʿIrīyān was born in 1954 in Giza, Egypt. al-ʿIrīyān is a member of the “middle generation" of Brotherhood leaders, who developed their political stance in students’ politics in the early 1970s. He maintains a fundamentally Islamic world view and as such propagates the application of the...
Nawāl al-Saʿdāwī was born in Kafr Tahlah in Egypt's Delta, in 1931. Arab Women's Solidarity Association (AWSA) which was headed by al-Saʿdāwī  came to existence as an international non-profit organization that aims at promoting Arab women's active participation in social, economic, cultural, and...
The article talks about the latest developments in Qena where salafists flamed fitnah in the governorate, then returned during the Friday prayers to cause it again. Salafists had refused to stand for a minute of grief for the victims of the incident and Shaykh Qurshī Salāmah, potential amīr,...
Robert Fisk ponders why the Middle East is so backward and why the area has so many dictators and so many human rights.
In his speech for the launch of the ENAWU network, Prince Hassan bin Talal discusses the need to develop global commons and to promote citizenship for all. He further explains the need to advance one ethical standard for all and the importance of dialogue between different cultures.
The Egyptian press analyzes the various repercussions of the declared introspections of the Jihād Group. Political observers and specialists in political Islam differ in their evaluation of these introspections.
The author talked about a book published by the Ministry of Endowments entitled, ‘Dalīl al-Imām īlà tagdīd al-khiṭāb al-dīnī.’ The book discuses several issues, one of them is al-Takfīr where the book aims to prevent people from using this term without enough knowledge.
The article is about an initiative, launched by the founder of the Jihād Group, calling on Islamic groups to stop the violence and killing.
Al-Zayyāt, the lawyer of the Islamic groups, assures the Jihād Organization’s decision to cease violence enjoys the support of the leading figures within the Islamic groups.
The fact that the Muslim leaders were called caliphs or the Amīr of the believers gave the political authority in Islām a religious and a legal dimension. Islām did not know the meaning of Ummah except in the time of the Prophet. All the Islamic authorities after the time of the Prophet were...

Pages

Subscribe to