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Wives, according to the text of Article 1 Law No. 25/1920, are entitled to receive their sharīʿa rights of nafaqa (alimony) from their husbands starting from the date of the marriage contract. This includes provisions for food, clothing, housing, and medical expenses.
Family difficulties often result in unfortunate consequences, particularly affecting children who bear the brunt of family instability, especially when fathers use financial means to exact revenge on their wives.
Monṣif Sulaymān, the Coptic Orthodox Church’s legal advisor and a member of the House of Representatives’ Religious Affairs Committee, anticipates the official promulgation of the personal status law for Copts in June, pending the completion of the Justice Ministry’s review.
Īhāb Ramzī, a member of the House of Representatives’ Legislative Committee, stated that the new amendments discussed during the National Dialogue include the setting up of an Egyptian family care fund as part of efforts to protect the rights of husbands, wives, and children.  
A dilemma that involves the issue of many injustices related to Christians’ personal status has been dominating the question of inheritance for Christians in most, if not all, Arab countries. However, Jordan has courageously approached this thorny affair, and come up with a solution that might...
Mufīda ʿAbd al-Raḥman, the renowned first Egyptian female lawyer, participated in the activities of the committee on personal status law amendments in late 1950s and contributed to enacting legislations regulating family-related affairs, including marriage and divorce.
Dr. Andrēa Zakī, President of the Evangelical community in Egypt, said that there have been many rounds and lots of discussions on the unified personal status law, which ended up in agreement over 90% of the items.
Islamic preacher, ʿEṣām al-Rūbī, affirmed that all the personal status laws in Egypt are 100% based on the provisions of the Islamic sharīʿa, adding that the law on khulʿ was mentioned in the Holy Qurʾān.  
The Maronite denomination emerged in Egypt in 1745, when the Aleppo monk, Mūsa Hilāna, consecrated al-Bārija, the first Maronite church in Damietta (Dumyāṭ), as well as in Egypt and Africa.
Egypt has experienced security and stability during the past ten years, and the Copts of Egypt have experienced this first-hand as they have lived through a period of consolidation of rules of citizenship with the power of the law.  

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