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Some people wonder about the conditions when a wife can divorce her husband when he marries or intends to marry a second wife. According to Egyptian Personal Status Law, there are several points relevant to such cases.
The Islamic preacher Dr. Mabrūk ʿAṭiyya said that a second, third and fourth wife is permissible in Islam, and there is nothing wrong with it, as long as the husband is able to support them. However he released a controversial comment regarding women's divorce in case of ploygamy. 
Nihād Abū al- Qumṣān, an activist for women's rights, said that Article 11 of the Personal Status Law obligates the husband to prove before the marriage official [al-māʾzūn] the number of his wives before marrying another.
Director of the Egyptian Center for Women’s Rights Nihād Abū al-Qumṣān said that Shaykh of al-Azhar Aḥmad al-Ṭayyib’s statements on women’s rights are like an ʿĪd al-Fiṭr gift to women.
Grand Imam and Shaykh of al-Azhar Aḥmad al-Ṭayyib has weighed in on several women’s issues that are being studied and reviewed at al-Azhar, stressing that women possess rights whether individually or as part of a family. 
The Egyptian Centre for Women's Rights (ECWR) has completely rejected the new personal status law.  In the first reading of the law, which was issued by the Egyptian Cabinet and published in al-Yawm al-Sābiʿ on February 23, the ECWR found it shocking and not appropriate for the times since it...
The Egyptian family court in Ḥilwān filed the grounds of its ruling, which was based on the enforcement of the statute of Orthodox Copts regarding inheritance distribution. It resulted in Coptic lawyer Hudā Naṣr Allāh and her brothers receiving the same share of inheritance. 
Dr. Fātḥī Fikrī, professor of constitutional law and member of the ten-man expert committee for drafting the constitution, said that al-Azhar has no power to submit a draft law to the Parliament except through the government.
Nuhād ‘Abū al-Qamsān, president of the Center, said that amendments to Egypt’s personal status law, which was put into place more than 95 years ago, have not raised the document to an appropriate standard. ‘Abū al-Qamsān added, in an interview on the television program “Lāzim Nifham,” that the law...
The Supreme Administrative court has decided to postpone the hearing in the case of Christian born individuals who converted to Islam and then reconverted to Christianity.

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