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Islamic preacher, ʿEṣām al-Rūbī, affirmed that all the personal status laws in Egypt are 100% based on the provisions of the Islamic sharīʿa, adding that the law on khulʿ was mentioned in the Holy Qurʾān.  
The rules on marriage and divorce in Islam have not only been taken from the books of fiqh (jurisprudence), but have also emerged as the result of the interaction of several factors.
A scholar of al-Azhar, Shaykh Aḥmad Turk, said the participants at the National Dialogue session have discussed the amendments of the law on guardianship to switch directly from the father to the mother in order to ease the procedures on mothers managing their children’s money after the death of...
On Thursday (August 03), the National Dialogue held a public session to discuss three issues families face after divorce –Ṫāʿa, Nafaqa and al-Kadd wa al- Saʿāya–which are listed on the agenda of the Family & Societal Coherence Committee.
Some people wonder about the conditions when a wife can divorce her husband when he marries or intends to marry a second wife. According to Egyptian Personal Status Law, there are several points relevant to such cases.
The Islamic preacher Dr. Mabrūk ʿAṭiyya said that a second, third and fourth wife is permissible in Islam, and there is nothing wrong with it, as long as the husband is able to support them. However he released a controversial comment regarding women's divorce in case of ploygamy. 
Nihād Abū al- Qumṣān, an activist for women's rights, said that Article 11 of the Personal Status Law obligates the husband to prove before the marriage official [al-māʾzūn] the number of his wives before marrying another.
Director of the Egyptian Center for Women’s Rights Nihād Abū al-Qumṣān said that Shaykh of al-Azhar Aḥmad al-Ṭayyib’s statements on women’s rights are like an ʿĪd al-Fiṭr gift to women.
Grand Imam and Shaykh of al-Azhar Aḥmad al-Ṭayyib has weighed in on several women’s issues that are being studied and reviewed at al-Azhar, stressing that women possess rights whether individually or as part of a family. 
The Egyptian Centre for Women's Rights (ECWR) has completely rejected the new personal status law.  In the first reading of the law, which was issued by the Egyptian Cabinet and published in al-Yawm al-Sābiʿ on February 23, the ECWR found it shocking and not appropriate for the times since it...

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