Displaying 1 - 10 of 41.
The liberal Moroccan writer Saʿīd Nāshīd views that the pattern of religion inherited from the jurisprudence of the imperial ages is no longer convenient for the age of the nation state. What is more, it constitutes a direct threat to peace and security. In his interview with “Al-Dustūr”, Nāshīd...
Christianity in the Arab World was flourishing in relative terms prior to the First World War and consequent break-up of the Ottoman Empire.
During the European –Arab Conference, “The Contribution of Religious Minorities to Society”; launching event of the academic exchange program between the University of Vienna and higher education institutions in Lebanon and t
Shaykh Hamdī ‘Abd al-Fattāh is a unique personality in Egypt. Little known outside of his home region of Maghagha in Upper Egypt, he is a candidate for parliament running under the banner of the Salafi Nour Party. In and of itself, there is nothing unusual here – the Nour Party has searched for and...
Some Egyptian Christian emigrants have always been parroting during the former regime's time that they could not come to Egypt to convene meetings and forums for dialogue over the Christian citizens' cares and problems as well as discrimination and challenges facing equality in Egypt.
In his first sermon after the salafists' attacks on the Cathedral, Coptic Orthodox Pope Shenouda III ignored talking on the Kāmīliyā Shihātah issue, although there were many speculations that he would settle this issue during the sermon. Pope Shenouda asked all Copts to forgive all those who...
  Jayson Casper considers the attack in Alexandria and the resulting sectarian demonstrations which arose in its wake. He explores some of the contextual issues and finds hope in an interfaith effort promoted by a dialogue group in the city. Even so, efforts to find meaning in the tragedy must go...
The author reports on research by ‘Ādil Jundī, who comments on the real number of presidential decrees regarding building churches.
The article sheds light on the book“Al-Jizyah fī Misr (1713 – 1856 AD)” [Jizyahin Egypt] by the scholar Ayman Ahmad Mahmūd who argues that jizyah was abolished in Egypt before issuing the Hamayonian law and before all other Ottoman states.

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