Displaying 1 - 10 of 35.
This year we celebrate the bicentenary of Champollion decoding the Rosetta Stone. The key to his success was the Coptic language, the final descendant of the Ancient Egyptian language.
Egypt had the grand opening of the Eliyahu Hanavi Synagogue in downtown Alexandria yesterday after finishing renovations, which took two years to complete.  Dr. Khālid al-ʿAnānī, minister of Tourism and Antiquities, said that the opening of the synagogue “is a message to the world that the Egyptian...
Due to the pervasive media reporting both inside Egypt and in the international community, the violent incidents of May 31, 2008 at the Abu Fana Monastery is widely viewed as a sectarian confli
The Egyptian revolution of January 25th brought hope for better Muslim-Christian relations, but unfortunately it did not take long for the hopes for many to evaporate. Optimism for better relations is still there, but many more feel that almost two years after the revolution tensions have increased...
The article sheds light on the book“Al-Jizyah fī Misr (1713 – 1856 AD)” [Jizyahin Egypt] by the scholar Ayman Ahmad Mahmūd who argues that jizyah was abolished in Egypt before issuing the Hamayonian law and before all other Ottoman states.
al-Faris writes of the isolation of Copts in Society, the need for more churches, and the controversial 'Master Yacoub'.
The author reviews the three volume selected works of Tarek Heggy, the liberal Egyptian political thinker and international petroleum strategist.
ENAWU partner CESMO asked for an Egyptian student to participate in their workshop “We are all in the same boat.” It was only natural for us to ask our Egyptian intern Marianne Mahrūs to go to Lebanon. Here Marianne reports on her experiences at the workshop in Lebanon.
At the end of the 18th century and the beginning of the 19th century, huge groups of travelers and explorers traveled to Palestine and the Levant with colonial objectives.

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