Displaying 91 - 100 of 104.
The Egyptian press relentlessly covers the national and international reactions to Geert Widers’ film ’Fitna’. A young man in Saudi Arabia has made a movie to respond to ’Fitna’. He used shots that showed British solders filming Iraqis being tortured and simultaneously displayed Biblical texts that...
The authors discuss the issue of unifying the Adhān, whether it is a legitimate step or it contradicts Islamic Sharī‘ah. They quote the opinions of Muslim scholars on the issue.
The Muftī of Egypt faced a storm of criticism following his ’controversial’ remarks about the Egyptian youths who died on the Italian shores while trying to cross the border illegally in search of a better life, in which he condemned their illegal acts and refused to consider them martyrs.
Muḥammad ‘Imārah claims that expatriate Copts raise suspicions about the Qur’ān to undermine Islam and prove that the Qur’ān is equal to the Bible, when in reality they are aware of the Bible’s perversion.
The author interviews Jamāl al-Bannā, brother of Haṣan al-Bannā who founded the Muslim Brotherhood, on a number of issues relevant to Egyptian society today, including Muslim-Christian relations.
The following article presents the second and final installment of a two-series article that discusses Aḥmad Maḥmūd ‘Abd Allāh, or Abū Islām Ahmad ‘Abd Allāh as he preferred to be known as.
Jamāl al-Bannā reviews the contents of a Web site of a Sudanese Muslim scholar who belongs to the Qur’anis Group. The Sudanese scholar refuted the teaching of a book that belonged to a member of the ‘Sunnah Supporters’ group which affirmed that the Prophetic Sunnah is as important to Muslims as the...
While the majority of Muslim schools impose the death penalty on people who convert from Islam, the Qur’ān imposes no earthly punishment for conversion, andtheProphet Muhammad never killed anybody for apostasy. In the following lines Muslim thinker Jamāl al-Bannā writes about tolerance in Islam and...
Egyptian literature has witnessed several religious debates. The article presents an example of these debates and sheds light on the first novel on the human values of the Crucifixion, written by a Muslim Egyptian entitled, ‘Qariyah Zālimah’ [Unjust Village].
The author considers the rights of minorities and if the rights afforded to them hold up to the standards of Sharī‘ah and the Qur’ān.

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