Displaying 71 - 80 of 99.
In response to Selim El-Awa's allegations, Bishop Basanty said that all monasteries are open to the public. He also said that Bishop Bishoy's claims of Muslims initially being visitors in Egypt are historically accurate and were meant in a peaceful manner. He said that Kamilia Shehata and Wafaa...
Salim Al-Awwa's allegation of Copts hiding weapons in churches and detaining converts to Islam on the Al-Jazeera channel sparked various reactions. Representative of the Congregation Council, Father Salib Matta Sawiris, denied Salim's allegations and called them "sick". Essam Sultan urged Coptic...
Selim said that relations between Copts and Muslims have been declining since 2003 and the Wafā’ Constantine issue (who he claims is a Muslim despite whatever Bishop Bīshūy says). He said that the only logical reason for Copts to store weapons, which he claims are shipped in from Israel, is to use...
In an interview with Al-Misrī al-Yawm, Professor Ayman Shabānah, professor of Islamic and Religious Studies at the University of Tennessee, stresses that the American President, Barack Obama, seeks to open a new dialogue with Muslims in the United States and the West, as well as the entire Islamic...
During the 15th International Conference of Islamic Philosophy at Cairo University titled "Prospects for Interaction between Islamic and Western Thought," the importance of interaction between these traditions was stressed.
This article traces an interview with Dr Yūsuf Al-Qaradāwī in which he discussed Sayyīd Qutb’s "Fī Zilāl Al-Qur’ān" and his underlining theme of Takfīr. He discussed the issue of Qur’anic misinterpretation and treated the problems of Naskh and Isrā’īlīyāt.
Jamāl al-Bannā is a household name in Egypt. He is as famous for his prolific writings as he is for being the younger brother of the Muslim Brotherhood founder Hassan al-Bannā. Now age 89 the authors of this research study attempt to present a comprehensive picture of the controversial thinker and...
This article sheds light on the different viewpoints about the application of hadd to apostates in Islam
The Qur’ānists are not apostates simply because they do not believe in the authenticity of the narrated hadīths.
The article presents an interview with Safwat Hijāzī discussing different issues such as those about the attacks against da‘iyahs, insulting Islam and the Prophet Muhammad, monopoly, normalization, and organ donation. He was also asked about his opinion on Christian attempts to Christianize Muslim...

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