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Speaking about accepting one another.
The author is highly critical of this Coptic human rights activist.
Yesterday, at dawn, the Muslims were performing the festival prayer, and in the evening, the Christians were celebrating" The Day of Epiphany. Accordingly, the way of the Egyptian’s living has changed. The iftar (breakfasting) tables became tables for love, sharing and brotherhood between the...
A study made by the Society for the Development of Democracy has assured that 55% of the Egyptian population does not believe that there is a true democracy. They believe it is a décor made by the state to improve its picture in front of domestic and international public opinion.
Since the setback of June 1967, the Al-Ahram paper has lost its credibility in covering Egypt’s internal affairs. 760 repentant Muslim extremists were released but stories of torture committed by police to extract confessions are frequently coming back.
Al-Osboa again devoted several pages to human rights organizations in general in Egypt. Since it is not immediately related to the issue of el-Koshh, Muslim-Christian relations or other issues relevant for the RNSAW only some of the headlines in this supplement are given:
It is not a coincidence that every now and then the issue of the funding of human rights organizations pops up, and I believe that the issue will continue to be raised as long as the activists are not abiding in this field by the new morality.
Egyptian human rights organizations express their deep concern about the accelerating campaign aiming at sullying the reputation of the human rights movement and questioning its credibility and the patriotism of those running the organizations.
The article of Khaled Hassan contained much wrong information damaging the image of father van Nispen. Father van Nispen wrote a letter to the editor and asked the paper to publish his response which was done on November 26. The text of father van Nispen’s response is given in this issue of the...
The author does not think that what happened in the village of Koshh had anything to do with religious persecution because religious persecution means forcing people to change their religious beliefs, and this did not happen in the village. Foreign Copts have rushed too fast in organizing their...

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