Displaying 101 - 110 of 197.
Some Muslim scholars believe that Inter-religious dialogue is a way to create religious tolerance and peace among nations. Others believe it is a crime that should be banned or it will lead to religious sedition among all faiths. They refuse inter-religious dialogue claiming that there is no other...
Islām al-Dukānī reports on a ’deviated’ Islamic group in the U.S. that calls itself the ’Nation of Islam,’ believing that this group forms one of the threats on Islam as it adopts certain beliefs that distort the image of Islam in the West.
New Islamic preachers are not Azhar graduates. They have not studied religion as it should be studied. Yet, they turned into social stars with the help of the media. The question is: why could the Azhar not generate preachers who would be welcomed by the public and who would lecture the youths in a...
Dr. Abdel-Mo´ti Bayoumi expressed the opinion that Muslims need to adopt a religious discourse that can reconcile them with the whole world. He added that all scholars have the right to give fatwas and even women can give fatwas.
Amr Khaled has appeared again in the field of da´wa, although the ministry of Awqaf declared that he is not qualified and does not have a permit to work as a da´iya. He chose a number of public mosques and other mosques under construction to restart his activities. The article gives the opinions of...
During last Thursday’s meeting of the Islamic Research Academy [http://www.isra.org.uk/], the grand imām of the Azhar, Shaykh Muhammad Sayyid Tantāwī, revealed an initiative to form an interfaith dialogue committee affiliated to the academy.
An introduction to Dr. ‘Abd al-Mu‘tī Bayyoumī’s response to the 30 questions Drs. Cornelis Hulsman sent him concerning the second article of the Egyptian constitution.
The Khutuwāt al-Mustaqbal al-Islāmīya School [The Islamic Future Steps School] has reportedly organized a contest searching out the 99 names of God in the Qur’ān and the genuine sunna, arguing that compiling God’s names is an interpretive work, and can thus be subject to study and analysis.
Throughout its long history, the major religious institution in Egypt, the Azhar, has been known for its neutral moderate stance on the different issues on the Egyptian political domain. In recent years, however, Azhar scholars have increasingly featured on the political scene.
Al-Ahrām has interviewed a number of Muslim scholars in an attempt to unearth some of the reasons for the underdevelopment of the Muslim world.

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