Displaying 51 - 60 of 112.
The author refutes claims of some Copts that late President Jamāl ‘Abd al-Nāṣir had discriminated against Copts through his nationalization movement.
The critical health condition of Pope Shenouda aroused arguments about his expected successor. While a group of laymen calls for a new law to be established for the papal elections, the church expresses its discontentment towards what it considers to be the laymen’s interference in church’s affairs...
The author reviews significances of the symbolic nature of the clergy’s garments, and the history of the craft of manufacturing such kind of clothes.
The following press review reveals facts about the permission and prevention of a second marriage in the Coptic Orthodox Church. The church does not have a double standard, but it rather considers the details of every particular case.
The annual report of the State Department-affiliated U.S. Commission on International Religious Freedom [USCIRF] on Egypt that was released on September 14, 2007 has created a lot of controversy within intellectual circles in Egypt.
Majdī Fahmī discusses the differences between Christian denominations, presenting the opinions of Christian men of religion on the issue.
Pope Shenouda issued a document in which he called for innovation in the clerical discourse in the Coptic Orthodox Church. While the document could gain the appreciation of the Coptic Orthodox clergymen and a considerable number of activist laymen, another group of the laymen considers it both a...
Recently, there have been several calls for an administrative change in the Coptic Orthodox Church. A member of the Community Council announced that the church has formed a committee to discuss the proposed changes and amendments. The following lines will present different clergy and laymen’s...
Majdī Khalīl sheds light on the difference between citizenship rights and the political activity of clergymen, and highlights the rarity of clergymen who are politically active.
In an unprecedented step, a Coptic daughter of a priest resorted to the family court to ask for a divorce in a violation of the Coptic Orthodox Church tradition that divorce cases must first be approved by the church.

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