Displaying 11 - 14 of 14.
Date of source: Friday, August 27, 2004
The presence of Christian communities in the midst of Islamic society proves that the oppression that Christians faced from era to era at the hands of extremists and bigots was the outcome of local conditions more so than being a consequence of extremist principles [of Islam] or intolerance…”
Date of source: Tuesday, April 5, 2005
By assuming a civil, political role, the [Coptic]
Orthodox Church deviated from its religious mission to adopt the sectarian isolationist ideology of the Umma al-Qibtīya
“Coptic Nation Group” to become a “draft state”[in other words ‘Imāra is accusing the church of being separatist],
following...
Date of source: Monday, January 31, 2005
American laws have been issued to protect the Copts, “the happiest minority in the world” – as put by Shaykh Muhammad al-Ghazālī.
Date of source: Wednesday, February 28, 2001
The introduction of the Coptic researcher Hani Labib’s "Religious protection crisis.. Religion and the state in Egypt" is written by Prof. Mohammed Selim Al-Awa, an Islamic thinker. Labib believes that the most dangerous tool of globalization is religion. Religion is the most explosive and...
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Emerging Perspectives on Intercultural and Interreligious Relations
Dialogue Across Borders is a database of summary translations of Arabic newspaper articles with references to their sources about intercultural and interreligious relations, focusing primarily but not exclusively on Muslim-Christian relations. The database also contains articles with editorial analysis and interviews on the subject.