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A cabinet meeting held on Wednesday (April 29) approved the draft of the Personal Status Law for Muslims, which introduced procedures for the first time to regulate the system of personal status for Muslims in implementation of directives by President ʿAbd al-Fattāḥ al-Sīsī to expedite the referral...
In her new book, Professor Zaynab Abū al-Faḍl (Ṭanṭā University) proposes significant reforms in relation to the practice of divorce in contemporary Muslim-majority societies. The author argues that many in modern society have deviated from the spirit of Islamic law around divorce in a way that...
Wives, according to the text of Article 1 Law No. 25/1920, are entitled to receive their sharīʿa rights of nafaqa (alimony) from their husbands starting from the date of the marriage contract. This includes provisions for food, clothing, housing, and medical expenses.
Islamic preacher, ʿEṣām al-Rūbī, affirmed that all the personal status laws in Egypt are 100% based on the provisions of the Islamic sharīʿa, adding that the law on khulʿ was mentioned in the Holy Qurʾān.  
The rules on marriage and divorce in Islam have not only been taken from the books of fiqh (jurisprudence), but have also emerged as the result of the interaction of several factors.
A scholar of al-Azhar, Shaykh Aḥmad Turk, said the participants at the National Dialogue session have discussed the amendments of the law on guardianship to switch directly from the father to the mother in order to ease the procedures on mothers managing their children’s money after the death of...
On Thursday (August 03), the National Dialogue held a public session to discuss three issues families face after divorce –Ṫāʿa, Nafaqa and al-Kadd wa al- Saʿāya–which are listed on the agenda of the Family & Societal Coherence Committee.
Some people wonder about the conditions when a wife can divorce her husband when he marries or intends to marry a second wife. According to Egyptian Personal Status Law, there are several points relevant to such cases.
The Islamic preacher Dr. Mabrūk ʿAṭiyya said that a second, third and fourth wife is permissible in Islam, and there is nothing wrong with it, as long as the husband is able to support them. However he released a controversial comment regarding women's divorce in case of ploygamy. 
Nihād Abū al- Qumṣān, an activist for women's rights, said that Article 11 of the Personal Status Law obligates the husband to prove before the marriage official [al-māʾzūn] the number of his wives before marrying another.

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